Kintsugi | Reasons Behind the Scars

“Lo que se Quiebra no se Pierde”

Perla Valtierra and Arisa Nishino

Kintsugi | Reasons Behind the Scars

“Lo que se Quiebra no se Pierde”

Perla Valtierra and Arisa Nishino

Kintsugi | Reasons Behind the Scars

“Lo que se Quiebra no se Pierde”

Perla Valtierra and Arisa Nishino

Kintsugi | Reasons Behind the Scars

“Lo que se Quiebra no se Pierde”

Perla Valtierra and Arisa Nishino

Kintsugi | Reasons Behind theScars

“Kintsugi | Reasons Behind the Scars” is an exhibition of the unplanned – a testament to efforts that are, in their simple defiance of what we meant to do, a small sense of the unrepeatable. Featuring 12 ceramic works by the Mexican potter Perla Valtierra that were broken years ago and nearly discarded, the pieces suggest also an open-ended inquiry into what it means to transform, not only in appearance but in substance – from effort to acceptance, and, perhaps someday, from perfection to celebration, “of life and everything that happened, everything I have been through, and what things are coming, again,” Valtierra says.

More than ten years ago, Valtierra went to Japan on a scholarship to research ceramics, and embarked on a period of intensive study of the Japanese language. Upon her return to Mexico, after a period in Europe, she began her eponymous pottery line, which is carried in stores worldwide. In her first shipment to a retailer in Japan, some pieces arrived broken, devastating Valtierra who had packaged the pieces with special attention because of the importance of the country in her study.


In the meantime, Arisa Nishino, who had taught Valtierra the Japanese language many years ago, had returned to Japan and studied to become a kintsugi practitioner, repairing broken ceramics in the traditional method with urushi and decorates the repaired part with gold and silver, that highlights or blends in the damage rather than disguising it. It takes over months to get repaired like a scar to be cured. Valtierra’s chipped and damaged pottery – including pieces of larger scale – became a means for reunion, and an accident that denotates the non-linear progression both of Valtierra’s work and of her life. “It’s not that I brought broken pieces to Japan,” Valtierra notes of the sheer convergence of events and perceptual shifts that made this exhibition possible. “And maybe we do not have the same thing in Mexico, but in a way we do – in the way I grew up, not throwing things away, more rural and with a father who taught me this countryside campesino way of life, and how to relate to the beauty of an object.”

Kintsugi | Reasons Behind the Scars

In these vases and bowls, some that are signature to Valtierra’s line but others meant for moments as ordinary as family meals or gatherings with loved ones, is the hand of Don Jesus, the master craftsman who throws every piece, and has for ten years.

“This is not the first time pieces are broken, it happens all the time,” Valtierra says of craft, of the living that happens to objects meant for life. “The fact is that [kintsugi] is not a decorative thing. It is a repair, of something that is useful and valuable to you, that you want to keep using and makes you feel more attached to.” 

Opening April 25th, the exhibition is at once a celebration of kintsugi but also the breaking that had to happen for the repair to be possible. “You can see the scars,” Valtierra says of the damage we do not seek out but that nonetheless forms who we are, “but it is also what makes it beautiful.” By Su Wu.

Kintsugi | Reasons Behind the Scars

⾦継ぎ Reason behind the scars

From April 25th to 29th

Gallery : hitonoto

Location: 2-chōme-16-15 Kikugawa,
Kanazawa, Ishikawa 920-0967

Photos Nik van der Giesen

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